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The American Revolution is often considered one of the most crucial times of United States history to study, as it lays the groundwork for all political history following it. Not only did it end the colonial relationship with England, but it brought about political change that would not only shape our lives, but would serve as an example for other nations. It also called into question social and political relationships, raising questions of freedom and inalienable rights. Some of America’s most important documents and greatest political minds come from this era. The war itself also was Revolutionary, with successful guerilla-style fighting and the defeat by colonials of well-trained British military forces. &#13;
&#13;
Following the war, the creation of the Constitution and the process of ratification shifted not only the style of government, but also the way in which governments functioned and an increased public investment. This process also called into question the balance of power between federal and state, an issue that would continue to be present in American Politics well after the Constitution of 1787 and the Bill of Rights were completed. Despite strong unity among many in the Revolution, economic, regional, social, ideological, religious, and political tensions did not fade, and in some cases, increased, as America sought to define itself.&#13;
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Learn more in the National U.S. History Content Standards.</text>
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              <text>The daughter of an enslaved seamstress and a white indentured servant, Ona Maria Judge (ca. 1773–February 25, 1848) was a trusted personal maid to Martha Washington. She grew up at Mount Vernon, likely living in the communal slave quarters known as the House for Families with her mother and siblings. Like most enslaved women and men, she was not taught how to read or write, although she was trained as a seamstress. She began working as part of the labor force in the mansion as a child and became a favorite of Martha Washington, who selected Judge as one of the few slaves to accompany her to New York and then to Philadelphia during George Washington's presidential terms. While living in Philadelphia, Judge (who was referred to by the Washingtons as Oney) was regularly sent home to Mount Vernon to avoid establishing legal residency in Pennsylvania that would result in her freedom. Inspired by abolitionist sentiment in Philadelphia and angry that she was to be given to the Washingtons' granddaughter, Judge turned to the city's free black community to help her escape. &lt;br /&gt;&lt;br /&gt;While the family ate dinner on May 21, 1796, Judge fled on a ship that took her to Portsmouth, New Hampshire. She found work as a domestic servant and married an African American sailor, with whom she had three children, and avoided being returned to slavery despite George Washington's multiple attempts to regain his wife's property. For more than fifty years, Ona Judge Staines succeeded in living as a free woman.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2019" target="_blank" rel="noopener"&gt;2019&lt;/a&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span&gt;Virginia Women in History honoree, Library of Virginia.&lt;/span&gt;</text>
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                <text>Determined that her freedom was worth any hardship, Ona Judge escaped slavery and defied George Washington's attempts to retrieve her.</text>
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The American Revolution is often considered one of the most crucial times of United States history to study, as it lays the groundwork for all political history following it. Not only did it end the colonial relationship with England, but it brought about political change that would not only shape our lives, but would serve as an example for other nations. It also called into question social and political relationships, raising questions of freedom and inalienable rights. Some of America’s most important documents and greatest political minds come from this era. The war itself also was Revolutionary, with successful guerilla-style fighting and the defeat by colonials of well-trained British military forces. &#13;
&#13;
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              <text>After her debt-ridden husband committed suicide in 1777, Mary Willing Byrd (September 10, 1740-March 1814) faced the difficult task of satisfying his creditors while preserving an inheritance for her ten children. By selling off her husband's western lands, residences in Richmond and Williamsburg, and other property, she succeeded in keeping possession of Westover, the Byrd plantation in Charles City County. &lt;br /&gt;&lt;br /&gt;Despite strong family ties to many serving the British cause (including Benedict Arnold), Byrd attempted to remain neutral during the American Revolution and thereby preserve her property for her children. Both British and patriot forces raided Westover early in 1781. Under a flag of truce Byrd tried to recover forty-nine slaves, three horses, and two ferryboats that Arnold's British forces had seized. Her attempts led to formal charges that she was trading with the enemy. &lt;br /&gt;&lt;br /&gt;To Governor Thomas Jefferson, Byrd defended herself eloquently against those who doubted her loyalty: "I wish well to all mankind, to America in particular. What am I but an American". Her trial, scheduled for March 1781, never took place. In August 1781 she asked the governor for another flag of truce in order to continue her efforts to recover her property. During the final British withdrawal from the United States in 1783, Byrd appealed to the British commander to honor previous promises of restitution. &lt;br /&gt;&lt;br /&gt;Byrd's determination successfully preserved much of her property and the legacy of one of the great families of colonial Virginia. When she prepared her will in December 1813, she was still in possession of Westover and could provide for all of her children and grandchildren. Not until after her death was Westover sold outside of the Byrd family.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2007" target="_blank" rel="noopener"&gt;2007&lt;/a&gt;&lt;/span&gt; Virginia Women in History honoree, Library of Virginia.</text>
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&#13;
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Learn more in the National U.S. History Content Standards.</text>
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              <text>Clementina Rind (d. September 25, 1774) exemplifies colonial businesswomen as the first female printer in Virginia. She may have been born about 1740 and might have arrived in Maryland in the 1750s. The date when she married printer William Rind there is unknown. The couple settled in Williamsburg, Virginia, in 1765, and William Rind began publishing the &lt;em&gt;Virginia Gazette&lt;/em&gt; on May 16, 1766. When he died in August 1773, Clementina Rind continued publishing the newspaper without missing an issue. She maintained the &lt;em&gt;Virginia Gazette&lt;/em&gt; as a nonpartisan newspaper that, in addition to political news, contained a wide range of articles that indicated a special interest in science, philanthropy, and education. She appealed to her female readers by including poems and letters of advice. &lt;br /&gt;&lt;br /&gt;Rind petitioned the General Assembly to be appointed the colony's public printer, and in May 1774 she was elected by a two-to-one margin over two male printers. In 1774 her shop printed &lt;em&gt;A Summary View of the Rights of British America&lt;/em&gt;, Thomas Jefferson's thoughts on the excesses of the British Parliament and King George III. The mother of five children, Clementina Rind died in 1774 and was buried probably next to her husband in Bruton Parish Church graveyard.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2000" target="_blank" rel="noopener"&gt;&lt;span style="text-decoration: underline;"&gt;2000&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;Virginia Women in History honoree, Virginia Foundation for Women and Delta Kappa Gamma Society International.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://encyclopediavirginia.org/entries/rind-clementina-d-1774/"&gt;Learn more about Clementina Rind&lt;/a&gt; in her &lt;em&gt;Dictionary of Virginia Biography&lt;/em&gt; entry online at Encyclopedia Virginia.&lt;/span&gt;</text>
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              <text>Photograph of Clementina Rind's statue on the Virginia Women's Monument courtesy of the Library of Virginia.</text>
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                  <text>&#13;
The American Revolution is often considered one of the most crucial times of United States history to study, as it lays the groundwork for all political history following it. Not only did it end the colonial relationship with England, but it brought about political change that would not only shape our lives, but would serve as an example for other nations. It also called into question social and political relationships, raising questions of freedom and inalienable rights. Some of America’s most important documents and greatest political minds come from this era. The war itself also was Revolutionary, with successful guerilla-style fighting and the defeat by colonials of well-trained British military forces. &#13;
&#13;
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              <text>The daughter of a New Kent County planter family, Martha Dandridge (June 2, 1731–May 22, 1802) received an education and at age eighteen married the wealthy Daniel Parke Custis. After his death in 1757, she inherited 17,500 acres of land and 300 enslaved persons. Martha Custis married George Washington in 1759 and they moved to Mount Vernon, where she was responsible for managing the estate's domestic operations. Although they had no children of their own, they raised Martha Washington's two surviving children and later two of her grandchildren. &lt;br /&gt;&lt;br /&gt;An engaging companion, she joined her husband at his winter camps during the Revolutionary War. She was the general's closest confidant, and served as his secretary and as his representative at official functions. She comforted sick and wounded soldiers and her presence helped boost the camp's morale. When George Washington was elected president, Martha Washington understood that her behavior would set a precedent for the wives of the country's future chief executives. Among her important initiatives was establishing weekly receptions at the presidential mansion that were open to anyone, including members of Congress, visiting dignitaries, and local residents. &lt;br /&gt;&lt;br /&gt;Devastated after the death her husband in 1799, she focused on her grandchildren and lived quietly at Mount Vernon. She freed her husband's slaves, which he had instructed in his will to be done after her death. Suffering poor health at the end of her life, Martha Washington died in 1802 and was buried in the family tomb at Mount Vernon.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2004" target="_blank" rel="noopener"&gt;&lt;span style="text-decoration: underline;"&gt;2004&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;span&gt; Virginia Women in History honoree, Virginia Foundation for Women.&lt;/span&gt;</text>
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              <text>An avid book collector and amateur botanist, Jean Miller Skipwith, Lady Skipwith (February 21, 1748–May 19, 1826), assembled one of the largest libraries owned by a Virginia woman early in the nineteenth century. &lt;br /&gt;&lt;br /&gt;Born near Petersburg, Jean Miller began her lifelong passion for acquiring books after returning to Scotland with her family. She arrived back in Virginia at about age thirty and married Sir Peyton Skipwith, a widower, in the autumn of 1788. After 1795 they resided at Prestwould, in Mecklenburg County. While managing a large household that included her four children, Lady Skipwith continued to buy books and eventually acquired more than 800 volumes. Her library contained numerous novels and other works of fiction as well as volumes on travel, history, biography, encyclopedias, cookbooks, essay collections, and children's literature. &lt;br /&gt;&lt;br /&gt;A devoted gardener, Lady Skipwith owned botanical books that she used when compiling her extensive lists of flowers, shrubs, trees, and other plants that she grew and hoped to grow. She designed the gardens at Prestwould, including an orangery, a beehouse, and special beds where she could observe the growth habits of particular plants. She collected specimens locally and traded seeds with other gardeners in the United States and overseas, and her notes continue to be a valuable resource for historians and botanists in documenting early American gardens. &lt;br /&gt;&lt;br /&gt;&lt;em&gt;Nominated by Alyson L. Taylor-White, Chester.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/em&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2010" target="_blank" rel="noopener"&gt;2010&lt;/a&gt;&lt;/span&gt; Virginia Women in History honoree, Library of Virginia.</text>
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              <text>Elizabeth Henry Campbell Russell (1749-1825) was compared favorably to her famous brother Patrick Henry, in part because she shared his unwavering drive and impressive oratorical skills. Born in Hanover County, she joined her first husband on the frontier of Southwest Virginia soon after their marriage in 1776. She kept busy, administering to sick and needy people. Soon after her husband's death, she remarried in 1781. In 1788 her family, which included her own children and stepchildren, moved to the present site of Saltville. That same year, Russell underwent a dramatic conversion to Methodism after attending a series of Methodist sermons. &lt;br /&gt;&lt;br /&gt;Embracing Methodism whole-heartedly, the Russells pledged their wealth to aid the church and influenced many people of the community to join. After her husband's death in 1793, Madame Russell, as she was known, increased her Methodist activism. She gave up her personal wealth but used the funds she had to support circuit riders and to pay to build churches. With a firm belief in God-given freedom for all people, she freed the slave that she owned. In 1812 she settled into a log cabin with a large room for holding religious meetings. Until her death, she hosted itinerant preachers and alerted community members whenever an impromptu service was to be held. When poor evangelists visited her, she bolstered them with food and clothing, as well as moral support and intellectual stimulation. The Madame Russell Methodist Church in Saltville is named in her honor.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2011" target="_blank" rel="noopener"&gt;2011&lt;/a&gt;&lt;/span&gt; Virginia Women in History honoree, Library of Virginia.</text>
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              <text>Ann Makemie Blair King Holden (d. by January 29, 1788) was the younger daughter of Francis Makemie, one of the earliest Presbyterian ministers in Virginia. She was born in Accomack County during the first decade of the 1700s and inherited her father's property along Matchatank Creek after his death in 1708. She subsequently inherited additional land and enslaved laborers from her first two husbands, merchant Thomas Blair and Maryland planter Robert King. The wealthy widow married Accomack County Court clerk George Holden by the middle of the 1760s, but did not marry again after he died about December 1773. &lt;br /&gt;&lt;br /&gt;Ann Holden successfully managed her extensive landholdings, where her more than fifty enslaved laborers raised wheat, flax, corn, and tobacco in addition to sheep, pigs, and cattle. During the American Revolution she supplied Continental and Virginia troops with corn and beef. As a woman she was unable to vote, but she sought to preserve the ideals of the new Republic and in June 1787 she deeded property to four of her male relatives with the caveat that they each vote "for the most Wise and Discreet men who have Proved themselves real Friends to the American Independence" to represent Accomack County. When she wrote her will five months later she provided for family members with bequests of property and slaves, specified £50 to the "Good poor of my Neighborhood" and £100 to a nearby church, emancipated one of her slaves, and requested her heirs to care for those of her slaves who were elderly and "past their Labour."&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2004" target="_blank" rel="noopener"&gt;&lt;span style="text-decoration: underline;"&gt;2004&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;span&gt; Virginia Women in History honoree, Virginia Foundation for Women.&lt;/span&gt;</text>
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              <text>A member of one of Virginia's most prominent families, Hannah Lee (February 6, 1728–by October 7, 1782) grew up at Stratford Hall, in Westmoreland County. She was educated by private tutors alongside her brothers, who included Francis Lightfoot Lee and Richard Henry Lee, two signers of the Declaration of Independence. She married Gawin Corbin about 1747 and had one daughter. Named the executor of her husband's estate, Hannah Corbin managed Peckatone plantation and profited as a tobacco planter. &lt;br /&gt;&lt;br /&gt;In the 1760s, Corbin embraced Virginia's Baptist religious revival that challenged the authority of the Church of England. She lived with a Baptist physician named Richard Lingan Hall at Peckatone, though they were forbidden to marry outside the Anglican Church and according to the terms of her husband's will. After Corbin's daughter took possession of Peckatone at age twenty-one, Corbin and Hall moved to her Richmond County estate, where they had two children, and where Hall died in 1774. &lt;br /&gt;&lt;br /&gt;During the American Revolution, Corbin applied the rhetoric of no taxation without representation to propertied widows who were taxed without their consent because they lacked the right to vote. She expressed her views privately to her family, but never publicly decried women's disfranchisement. She also never challenged the institution of marriage or created separate estates to preserve her daughters' property rights after they married. Despite her conservative choices, Corbin's legacy remains an example of ways in which eighteenth-century women could thrive independently and assert their rights.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2002" target="_blank" rel="noopener"&gt;2002&lt;/a&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;Virginia Women in History honoree, Virginia Foundation for Women and Delta Kappa Gamma Society International.&lt;/span&gt;</text>
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              <text>The daughter of a prosperous merchant, Elizabeth Jaquelin Ambler Brent Carrington (March 11, 1765–February 15, 1842) married twice and remained a widow after 1810. Educated at home by her father, Carrington read widely and recognized the importance of education for young women. She was an active Episcopalian and her religious background and interest in education likely contributed to her enthusiasm in helping establish the Female Humane Association of the City of Richmond about 1805. She joined other prominent women in drawing up its constitution and bylaws early in 1808, and in 1810 the association successfully petitioned the General Assembly for an act of incorporation. &lt;br /&gt;&lt;br /&gt;Known for her charitable endeavors and leadership, Carrington served as the association’s secretary from at least 1810 until 1837. The association established an orphanage in 1813 and began holding an annual fund-raising fair in 1828. At a time when women rarely participated in public affairs, Carrington and the members of the Female Humane Association met an important social need that Virginia’s government had ignored. The orphanage cared for and educated destitute white girls and enabled many children to avoid lives of poverty. The association’s modern successor, the Memorial Foundation for Children, continues to support educational and cultural programs in the twenty-first century. &lt;br /&gt;&lt;br /&gt;&#13;
&lt;p&gt;&lt;em&gt;Nominated by Alyson Taylor-White, Chester.&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2013" target="_blank" rel="noopener"&gt;2013&lt;/a&gt;&lt;/span&gt; &lt;span&gt;Virginia Women in History honoree, Library of Virginia.&lt;/span&gt;&lt;/p&gt;</text>
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              <text>In 1821 Edith Turner (ca. 1754–February or March 1838), also known as Edy Turner (or by her Nottoway personal name, Wané Roonseraw), petitioned the Virginia General Assembly as chief of the Nottoway (Cheroenhaka). Turner had taken part in land transactions since 1794, but as chief she led a push to divide the reservation's land among the individual Indians, perhaps in an attempt to convince more Nottoway to adopt white farming practices. Early in the nineteenth century most of the Indians on the Nottoway reservation refused to participate in intensive farming. Forced to sell reservation land to pay debts, the Nottoway saw their landholdings decrease, making their traditional ways of life increasingly difficult. Turner transcended these problems to own a farm, where she prospered. &lt;br /&gt;&lt;br /&gt;Turner's level of self-sufficiency was considerable for a woman in her time and place, but her compassion for the Nottoway children makes her an outstanding figure. Records from 1808 show her acting as foster mother for two Nottoway children, and she successfully urged the white trustees of the tribe to return four other Indian children to the reservation. At age seventy-six she still looked after at least two children in her home. Turner most likely led the struggle to keep tribal children from being schooled or apprenticed off the reservation. As one of the last speakers of the Nottoway language and with a knowledge of their legends, Turner instructed the children in the traditions of the tribe as well as in how to survive in white-controlled society. In 1820 she provided surveyor John Wood with a Nottoway vocabulary, allowing scholars a peek at the Iroquoian language. The only Nottoway of her time to write a will, Turner died in Southampton County in 1838 at about eighty-four years of age.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2008" target="_blank" rel="noopener"&gt;2008&lt;/a&gt;&lt;/span&gt; Virginia Women in History honoree, Library of Virginia.</text>
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                <text>Edith Turner, chief of the Nottoway, successfully navigated nineteenth-century Nottoway and Anglo-American societies while she strove to keep the tribe’s children on the reservation.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2008 Virginia Women in History Honoree</text>
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        <name>Community Leadership and Philanthropy</name>
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        <name>Government and Law</name>
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