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The American Revolution is often considered one of the most crucial times of United States history to study, as it lays the groundwork for all political history following it. Not only did it end the colonial relationship with England, but it brought about political change that would not only shape our lives, but would serve as an example for other nations. It also called into question social and political relationships, raising questions of freedom and inalienable rights. Some of America’s most important documents and greatest political minds come from this era. The war itself also was Revolutionary, with successful guerilla-style fighting and the defeat by colonials of well-trained British military forces. &#13;
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Following the war, the creation of the Constitution and the process of ratification shifted not only the style of government, but also the way in which governments functioned and an increased public investment. This process also called into question the balance of power between federal and state, an issue that would continue to be present in American Politics well after the Constitution of 1787 and the Bill of Rights were completed. Despite strong unity among many in the Revolution, economic, regional, social, ideological, religious, and political tensions did not fade, and in some cases, increased, as America sought to define itself.&#13;
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              <text>A member of one of Virginia's most prominent families, Hannah Lee (February 6, 1728–by October 7, 1782) grew up at Stratford Hall, in Westmoreland County. She was educated by private tutors alongside her brothers, who included Francis Lightfoot Lee and Richard Henry Lee, two signers of the Declaration of Independence. She married Gawin Corbin about 1747 and had one daughter. Named the executor of her husband's estate, Hannah Corbin managed Peckatone plantation and profited as a tobacco planter. &lt;br /&gt;&lt;br /&gt;In the 1760s, Corbin embraced Virginia's Baptist religious revival that challenged the authority of the Church of England. She lived with a Baptist physician named Richard Lingan Hall at Peckatone, though they were forbidden to marry outside the Anglican Church and according to the terms of her husband's will. After Corbin's daughter took possession of Peckatone at age twenty-one, Corbin and Hall moved to her Richmond County estate, where they had two children, and where Hall died in 1774. &lt;br /&gt;&lt;br /&gt;During the American Revolution, Corbin applied the rhetoric of no taxation without representation to propertied widows who were taxed without their consent because they lacked the right to vote. She expressed her views privately to her family, but never publicly decried women's disfranchisement. She also never challenged the institution of marriage or created separate estates to preserve her daughters' property rights after they married. Despite her conservative choices, Corbin's legacy remains an example of ways in which eighteenth-century women could thrive independently and assert their rights.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2002" target="_blank" rel="noopener"&gt;2002&lt;/a&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;Virginia Women in History honoree, Virginia Foundation for Women and Delta Kappa Gamma Society International.&lt;/span&gt;</text>
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                  <text>The colonial era in American history is essential in setting the framework for all the eras to follow. Nearly two centuries of colonization on the continent and in the Caribbean provide three distinct groups to study – indigenous peoples, Africans brought to the colonies and Europeans, both the colonial powers and the generations born on American soil. The varying reasons for departure from Europe set the stage for how different colonies came into being, and interacted with each other. Violent conflicts, importation of disease and dispossession of native lands were all results of Europeans’ interactions with the indigenous populations. The importation of slaves also led to an economic structure in some colonies that became, in their minds, reliant on the continued existence of slave labor. &#13;
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Learn more in the National U.S. History Content Standards.</text>
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              <text>Cockacoeske (also known as Cockacoeweske) was a descendant of Opechancanough, brother of the paramount chief Powhatan. She became leader of the Pamunkey after the death of her husband in 1656. During the summer of 1676 Cockacoeske appeared before a committee of burgesses and Council members at Jamestown and after reminding them that her tribe had earlier lost a hundred men fighting alongside the colonists, she reluctantly agreed to provide a dozen warriors to help defend the colony against frontier tribes. Despite a March 1676 treaty between the Pamunkey and the colony, Nathaniel Bacon and some of his followers attacked them, capturing and killing some of Cockacoeske's people and forcing her to hide in Dragon Swamp. In February 1677 she asked the General Assembly for the release of the captives and the restoration of destroyed property. &lt;br /&gt;&lt;br /&gt;Cockacoeske was an astute leader and skillful politician. On May 29, 1677, when the Treaty of Middle Plantation was signed, at her request several tribes were reunited under her authority, and she signed the treaty on behalf of all the tribes under her subjection. Cockacoeske was unsuccessful in re-creating the chiefly dominance enjoyed by her people's leaders during the first half of the seventeenth century, but she continued to rule the Pamunkey until her death on an unrecorded date before July 1, 1686.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2004" target="_blank" rel="noopener"&gt;&lt;span style="text-decoration: underline;"&gt;2004&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;span&gt; Virginia Women in History honoree, Virginia Foundation for Women.&lt;/span&gt;</text>
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              <text>Image Courtesy of the Pepys Library, Magdalene College, Cambridge, Eng.</text>
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                  <text>The colonial era in American history is essential in setting the framework for all the eras to follow. Nearly two centuries of colonization on the continent and in the Caribbean provide three distinct groups to study – indigenous peoples, Africans brought to the colonies and Europeans, both the colonial powers and the generations born on American soil. The varying reasons for departure from Europe set the stage for how different colonies came into being, and interacted with each other. Violent conflicts, importation of disease and dispossession of native lands were all results of Europeans’ interactions with the indigenous populations. The importation of slaves also led to an economic structure in some colonies that became, in their minds, reliant on the continued existence of slave labor. &#13;
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Learn more in the National U.S. History Content Standards.</text>
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              <text>Christiana Burdett Campbell (ca. 1723–March 25, 1792) was the daughter of a Williamsburg innkeeper and the wife of an apothecary who died in Blandford, near Petersburg, early in the 1750s. Returning to Williamsburg, she began operating an inn, or tavern, about 1755. One of the most prominent taverns in the capital, it provided rooms and food for those who had business to conduct with government officials or in the General Court or who attended the regular meetings of the colony's chief merchants. When the General Assembly was in session, Campbell's tavern was one of the principal places where members of the House of Burgesses lodged. Among the legislators who stayed in Campbell's tavern were Thomas Jefferson and George Washington. Campbell advertised her tavern as providing "genteel Accommodations, and the very best Entertainment." &lt;br /&gt;&lt;br /&gt;Several women operated taverns in colonial Virginia, some of them continuing a business after their tavern-keeping husbands had died. Campbell, however, began her own business and conducted it with success for more than thirty years. She owned as many as a dozen enslaved laborers who probably worked in the tavern. She allowed them to attend a local school for African Americans and assisted them in being baptized at Bruton Parish Church. Campbell finally closed her tavern in 1787, after the state's capital had moved to Richmond and all of the government offices had left Williamsburg. She retired to live with her daughter in Fredericksburg. Her Waller Street tavern burned about 1859, but in 1956 the Colonial Williamsburg Foundation opened a reconstructed Christiana Campbell's Tavern as a working restaurant and thus preserved her name and reputation.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2012" target="_blank" rel="noopener"&gt;2012&lt;/a&gt;&lt;/span&gt; Virginia Women in History honoree, Library of Virginia.</text>
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The American Revolution is often considered one of the most crucial times of United States history to study, as it lays the groundwork for all political history following it. Not only did it end the colonial relationship with England, but it brought about political change that would not only shape our lives, but would serve as an example for other nations. It also called into question social and political relationships, raising questions of freedom and inalienable rights. Some of America’s most important documents and greatest political minds come from this era. The war itself also was Revolutionary, with successful guerilla-style fighting and the defeat by colonials of well-trained British military forces. &#13;
&#13;
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              <text>The daughter of a prosperous merchant, Elizabeth Jaquelin Ambler Brent Carrington (March 11, 1765–February 15, 1842) married twice and remained a widow after 1810. Educated at home by her father, Carrington read widely and recognized the importance of education for young women. She was an active Episcopalian and her religious background and interest in education likely contributed to her enthusiasm in helping establish the Female Humane Association of the City of Richmond about 1805. She joined other prominent women in drawing up its constitution and bylaws early in 1808, and in 1810 the association successfully petitioned the General Assembly for an act of incorporation. &lt;br /&gt;&lt;br /&gt;Known for her charitable endeavors and leadership, Carrington served as the association’s secretary from at least 1810 until 1837. The association established an orphanage in 1813 and began holding an annual fund-raising fair in 1828. At a time when women rarely participated in public affairs, Carrington and the members of the Female Humane Association met an important social need that Virginia’s government had ignored. The orphanage cared for and educated destitute white girls and enabled many children to avoid lives of poverty. The association’s modern successor, the Memorial Foundation for Children, continues to support educational and cultural programs in the twenty-first century. &lt;br /&gt;&lt;br /&gt;&#13;
&lt;p&gt;&lt;em&gt;Nominated by Alyson Taylor-White, Chester.&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2013" target="_blank" rel="noopener"&gt;2013&lt;/a&gt;&lt;/span&gt; &lt;span&gt;Virginia Women in History honoree, Library of Virginia.&lt;/span&gt;&lt;/p&gt;</text>
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              <text>In 1821 Edith Turner (ca. 1754–February or March 1838), also known as Edy Turner (or by her Nottoway personal name, Wané Roonseraw), petitioned the Virginia General Assembly as chief of the Nottoway (Cheroenhaka). Turner had taken part in land transactions since 1794, but as chief she led a push to divide the reservation's land among the individual Indians, perhaps in an attempt to convince more Nottoway to adopt white farming practices. Early in the nineteenth century most of the Indians on the Nottoway reservation refused to participate in intensive farming. Forced to sell reservation land to pay debts, the Nottoway saw their landholdings decrease, making their traditional ways of life increasingly difficult. Turner transcended these problems to own a farm, where she prospered. &lt;br /&gt;&lt;br /&gt;Turner's level of self-sufficiency was considerable for a woman in her time and place, but her compassion for the Nottoway children makes her an outstanding figure. Records from 1808 show her acting as foster mother for two Nottoway children, and she successfully urged the white trustees of the tribe to return four other Indian children to the reservation. At age seventy-six she still looked after at least two children in her home. Turner most likely led the struggle to keep tribal children from being schooled or apprenticed off the reservation. As one of the last speakers of the Nottoway language and with a knowledge of their legends, Turner instructed the children in the traditions of the tribe as well as in how to survive in white-controlled society. In 1820 she provided surveyor John Wood with a Nottoway vocabulary, allowing scholars a peek at the Iroquoian language. The only Nottoway of her time to write a will, Turner died in Southampton County in 1838 at about eighty-four years of age.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2008" target="_blank" rel="noopener"&gt;2008&lt;/a&gt;&lt;/span&gt; Virginia Women in History honoree, Library of Virginia.</text>
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              <text>A member of a Quaker family, Dolley Payne Todd Madison (May 20, 1768–July 12, 1849) grew up in Hanover County before her father moved to Philadelphia about 1783. She married a Quaker lawyer, but he and one of their two sons died in the yellow fever epidemic of 1793. The following year she married James Madison, a member of the House of Representatives from Virginia, and they later settled at Montpelier, his plantation in Orange County. &lt;br /&gt;&lt;br /&gt;They moved to the new capital city of Washington, D.C., where Dolley Madison became a well-known and popular hostess while her husband served as Secretary of State (1801–1809) and afterward as the fourth president of the United States (1809–1817). As First Lady, Madison established highly popular weekly receptions and served as a political partner to her husband, supporting his agenda and reaching out to his opponents when necessary. During the War of 1812, she delayed leaving the White House in order to secure papers and other valuables, including (by her account) the portrait of George Washington, from the British forces threatening the city. &lt;br /&gt;&lt;br /&gt;After James Madison retired to Montpelier, she assisted him in organizing and preparing his papers for publication, including those of the Constitutional Convention of 1787. She was devoted to her husband and rarely left Montpelier until after his death, when she returned to Washington, D.C., in December 1843. Although an impoverished widow, Dolley Madison continued her active role in society and was mourned by congressmen, Supreme Court justices, and the president at her funeral in 1849.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2000" target="_blank" rel="noopener"&gt;&lt;span style="text-decoration: underline;"&gt;2000&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;Virginia Women in History honoree, Virginia Foundation for Women and Delta Kappa Gamma Society International.&lt;/span&gt;</text>
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              <text>Rachel Findlay (ca. 1750–after August 17, 1820) was born into slavery early in the 1750s in the part of Virginia that later became Powhatan County. Her maternal grandmother was an illegally enslaved Indian woman and her mother possibly had both Indian and African ancestry. Virginia law dictated that the children of enslaved women were also slaves, so she and her children were born enslaved. Early in the 1770s Findlay, her brother Samuel, and her young daughter sued their owner, Thomas Clay, on the grounds that because their grandmother's enslavement was illegal, they were also illegally enslaved. The General Court ruled in May 1773 that they were free, but the Clay family sent Findlay and her daughter west before the court reached its verdict and in 1774 sold them to John Draper. He and his family held them in slavery in Wythe County. &lt;br /&gt;&lt;br /&gt;In 1813, Rachel Findlay filed suit in the Wythe County Court to obtain the freedom to which she had been legally entitled but had never enjoyed. After seven years of delays and difficulties and the transfer of the case to the Powhatan County Court, she again won freedom for herself on May 13, 1820. Findlay's approximately forty children, grandchildren, and great-grandchildren were therefore legally entitled to become free, too. Several of them successfully sued for their freedom, but others may have never known about the suit and its outcome. Findlay became free, but how long she lived as a free person is not known.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2014" target="_blank" rel="noopener"&gt;&lt;span style="text-decoration: underline;"&gt;2014&lt;/span&gt;&lt;/a&gt;&amp;nbsp;&lt;span&gt;Virginia Women in History honoree, Library of Virginia.&lt;/span&gt;</text>
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              <text>In 1934 Richmonder Alice Carlotta Jackson Stuart (June 2, 1913–June 13, 2001) received a bachelor's degree in English from Virginia Union University, where she was a charter member of Delta Sigma Theta sorority. She then attended Smith College in Northampton, Massachusetts. In August 1935 Stuart became the first African American on record to apply to a Virginia graduate or professional school when she sought admission to the University of Virginia in order to pursue a master's degree in French, a program not offered at any of the black colleges in the state. The University of Virginia's board of visitors flatly rejected her application, citing Virginia law that required black and white students to attend separate schools and "for other good and sufficient reasons" that the board refused to explain. After the National Association for the Advancement of Colored People threatened legal action, the Virginia General Assembly established a tuition supplement fund to compensate Stuart and other qualified African American students for the difference in cost to attend an out-of-state school. Until Gregory Swanson finally broke the color barrier at the University of Virginia Law School in 1950, the fund enabled thousands of Virginia African American students to continue their professional and graduate education. &lt;br /&gt;&lt;br /&gt;Stuart used her tuition supplement to study at Columbia University in New York City, where she received a graduate degree in English and comparative literature. She taught for about fifty years at several black colleges, including Howard University, as well as in public schools. She retired in 1983 as a professor of English at Middlesex County College. &lt;br /&gt;&lt;br /&gt;After Alice Jackson Houston Stuart died in 2001, her son, Julian Towns Houston, a Massachusetts Superior Court justice, presented her papers, including those documenting her courageous action in 1935, to the University of Virginia.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2012" target="_blank" rel="noopener"&gt;2012&lt;/a&gt;&lt;/span&gt; Virginia Women in History honoree, Library of Virginia.</text>
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                  <text>This era is, in large part, a study of the United States as a global power – politically, economically and militarily. The detente with the Communist China under Nixon begins a shift in our “Domino Theory” in Asia. The collapse of the Soviet Union, the overthrow of communist governments in Eastern Europe, and the end of the Cold War and the nuclear arms race also changed how the United States interacted with Europe.  At the same time, intervention and actions increased in our own hemisphere and in the Middle East. Terrorism also became a driving force behind foreign policy.&#13;
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              <text>The strongminded daughter of a Pittsburgh attorney, Elizabeth Anne "Annie" Delp Snyder (September 26, 1921–July 19, 2002) dropped out of law school to join the Marines during World War II. She was among the first women to graduate from the Marine Officer Candidates School and she became a recruiter, attracting other young women to the service. After the war, she and her husband bought a 180-acre farm near Manassas, where they raised Angus cattle. As a commercial airline pilot her husband was often away, leaving Snyder to run the business side of the farm as well as take on much of the physical labor. Little Bull Run ran through their farm, leading to Snyder's lifelong efforts to preserve the neighboring battlefields. Early in the 1970s, she helped prevent Marriott Corporation from building a Great America theme park near her farm. In the 1990s, she successfully opposed Disney's plan for a history theme park west of Manassas. But her activism began even before her fights over preservation and development. During the 1950s, Snyder, a Republican, opposed Massive Resistance and championed civil rights in Virginia. &lt;br /&gt;&lt;br /&gt;Snyder's most significant fight, dubbed the Third Battle of Bull Run, came in 1988, when she spearheaded the effort to save more than 500 acres of battlefield from development as a shopping mall. Enlisting the aid of national preservation groups, she helped to secure congressional support for legislation to purchase the land and preserve it as part of Manassas National Battlefield Park. As a result of the highly public campaign, Congress created the Civil War Sites Advisory Commission in 1990 to identify the nation's threatened battlefields and recommend ways to preserve them.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/va-women-2004" target="_blank" rel="noopener"&gt;&lt;span style="text-decoration: underline;"&gt;2004&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;span&gt; Virginia Women in History honoree, Virginia Foundation for Women.&lt;/span&gt;</text>
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              <elementText elementTextId="1679">
                <text>Virginia Women In History</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2077">
                <text>2004 Virginia Women in History Honoree</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2298">
                <text>From her cattle farm in Prince William County, Annie Snyder fought successfully to preserve the land around the Civil War battlefield at Manassas.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="194">
        <name>Business and Entrepreneurship</name>
      </tag>
      <tag tagId="195">
        <name>Community Leadership and Philanthropy</name>
      </tag>
      <tag tagId="1">
        <name>Military</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
