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                  <text>The colonial era in American history is essential in setting the framework for all the eras to follow. Nearly two centuries of colonization on the continent and in the Caribbean provide three distinct groups to study – indigenous peoples, Africans brought to the colonies and Europeans, both the colonial powers and the generations born on American soil. The varying reasons for departure from Europe set the stage for how different colonies came into being, and interacted with each other. Violent conflicts, importation of disease and dispossession of native lands were all results of Europeans’ interactions with the indigenous populations. The importation of slaves also led to an economic structure in some colonies that became, in their minds, reliant on the continued existence of slave labor. &#13;
&#13;
The role of religion is extremely important during this time period. It was a defining characteristic of some colonies, as opposed to the economic reasons others were established. Ideas of religious freedom, denominationalism and the Great Awakening all impacted daily life in the colonies. Government structure and political life had distinct characteristics in New England, the mid-Atlantic, and the South differed in the ways they groped their way toward mature political institutions. Religion and politics were often influenced by the European nation who colonized the area – French, Spanish, Dutch or English. Economics were affected by geographic location and the local natural resources, adding to regional differences, and sometimes, division. &#13;
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              <text>Born to a free mother, John Rollison (d. 1780) lived in York County and worked as a shoemaker, although he had other business concerns as well. In a time when property ownership could be tenuous for African Americans in Virginia, he owned multiple lots in Williamsburg and York County as well as material luxuries and a slave. In addition to raising his own children, Rollison was the guardian of his orphaned nephew. &lt;br /&gt;&lt;br /&gt;In 1748 Rollison neglected to pay the tithable, or tax, on his mother and wife. This may have been a way he protested an unfair system that did not require the same tax on white women. During the Revolutionary War, Rollison provided supplies for the navy and militia troops. In 1777 he and his son, along with other male landowners in York County, swore an oath of allegiance to the new government of Virginia. Rollison wrote his will in February 1780 and had died by October 16, 1780, when his will was proved in the York County Court. On the appraisal of his estate taken after his death, Rollison was given the honorific of "Mr." a title usually reserved for white men of standing in the community. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Nominated by James Cameron, Jr., Williamsburg.&lt;br /&gt;&lt;br /&gt;&lt;/em&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/trailblazers-2011" target="_blank" rel="noopener"&gt;2011&lt;/a&gt;&lt;/span&gt;&amp;nbsp;African American Trailblazers honoree, Library of Virginia.&lt;em&gt;&lt;br /&gt;&lt;/em&gt;</text>
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              <text>Image Courtesy of the Library of Virginia.</text>
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                <text>John Rollison negotiated the legal and social restrictions of men of color in colonial Virginia to become a well-respected, wealthy man in York County.</text>
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                  <text>&#13;
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&#13;
Following the war, the creation of the Constitution and the process of ratification shifted not only the style of government, but also the way in which governments functioned and an increased public investment. This process also called into question the balance of power between federal and state, an issue that would continue to be present in American Politics well after the Constitution of 1787 and the Bill of Rights were completed. Despite strong unity among many in the Revolution, economic, regional, social, ideological, religious, and political tensions did not fade, and in some cases, increased, as America sought to define itself.&#13;
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Learn more in the National U.S. History Content Standards.</text>
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              <text>Circa 1750</text>
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              <text>Gowan Pamphlet (ca. 1750-1807 or 1808) was born enslaved. While the details of his personal life are unknown, when he began preaching in the 1770s he was the property of a Williamsburg tavern keeper. At that time Pamphlet probably led a congregation of free and enslaved African Americans meeting in secret on the outskirts of the city. While he evidently avoided the more violent abuses sometimes meted out to black preachers then, Pamphlet was not immune to discrimination. Prejudice may have fueled accusations that he stole a horse in 1779 and that he participated in a slave revolt plot in 1793. Early in his career, the leading association of Baptist congregations in Virginia banned all preachers of color. Pamphlet ignored the decree. &lt;br /&gt;&lt;br /&gt;Pamphlet moved with his owner nearer to Richmond, the new capital, in 1786, but in a few years returned to Williamsburg with a new owner. In 1793 Pamphlet was freed. His deed of manumission was the first document to record his surname, and he probably choose the name Pamphlet at that time. That same year Pamphlet's Williamsburg congregation was received into the Dover Baptist Association, giving them a full endorsement as an active church. By 1805, Pamphlet owned land in Williamsburg and several acres outside the city. He continued to minister to his congregation, which at times numbered approximately 500 members, until his death.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/trailblazers-2010" target="_blank" rel="noopener"&gt;2010&lt;/a&gt;&lt;/span&gt; African American Trailblazers honoree, Library of Virginia.</text>
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              <text>Representative Image Courtesy of the Prints and Photographs Collection, Library of Congress. Detail from Broadside, "American Sketches: A Negro Congregation at Washington" (1876).</text>
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                <text>Gowan Pamphlet was born enslaved, but persevered to become a well-known   preacher, gain his freedom, and establish a Baptist church in   Williamsburg that continues as an active congregation today.</text>
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                <text>2010 Virginia Women in History Honoree</text>
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                  <text>The era immediately following World War II brought about vast changes, not only in foreign policy, but in economics and a changing civic landscape. The liberalism of the New Deal era grew into movements towards increasing civil liberties and economic opportunities, particularly for minorities and women. Protests became more and more common to the average American as groups demanded equal rights and voting equality. These movements were juxtaposed with Jim Crow laws and the reemergence of the KKK, which showed the darker side of life in the American South. &#13;
&#13;
The Cold War pitted the United States and its allies in the newly formed NATO against the ever-increasing and expanding Soviet Union and its fellow Communist regimes, particularly China, Korea and Vietnam. While this era is considered Postwar, it is in fact a move towards a new type of war, where campaigns are fought not only on the battleground, but in the political arena and social consciousness as well, fueled strongly by the increasing influence of television news. The fall of the Nazi regime opened the door to the Iron Curtain and Soviet dominance of Eastern Europe, and the defeat of Japan opened previously invaded lands to the chance to choose new leaders, many of whom sided with the tenants of Communism over those of Capitalism. The United States would spend much of this time period combating the “Domino Effect” to try and stem the spread of Communism, particularly in its own hemisphere with Cuba. At the same time, the United States invested millions into Western Europe through the Truman Doctrine and the Marshall Plan to halt the spread of Communism further west.&#13;
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Learn more in the National U.S. History Content Standards</text>
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              <text>Principal in a Case to Invalidate the Poll Tax</text>
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              <text>Evelyn Thomas Butts (1924-1993), of Norfolk, took in boarders to support her three daughters after her husband was disabled during World War II. She was president of the Oakwood Civic League, which persuaded the city during the 1950s to construct a new middle school so that African American students would not have to ride the bus across town to a segregated school. An active member of the National Association for the Advancement of Colored People, she was a leader in the civil rights movement in Norfolk from the 1960s through the 1980s. &lt;br /&gt;&lt;br /&gt;In November 1963 Butts filed the first suit in federal court challenging the constitutionality of the poll tax that Virginia imposed as a prerequisite to voter registration. Annie E. Harper and others from Fairfax County later filed a second suit, both of which reached the United States Supreme Court. Solicitor General Thurgood Marshall argued in support of Butts's assertions that the poll tax placed an unfair and unconstitutional financial burden on voter registration. On 24 March 1966 the Supreme Court ruled in the combined cases called &lt;em&gt;Harper v. Virginia State Board of Elections&lt;/em&gt; that the poll tax was unconstitutional as Butts had originally stated. She then organized voter registration drives and founded the Concerned Citizens for Political Education. Butts was active in the Democratic Party, served for twelve years on the board of the Norfolk Redevelopment and Housing Authority, and in 1982 became a member of the State Board of Housing and Community Development. In 1995, the City of Norfolk renamed a street in her honor.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/trailblazers-2009" target="_blank" rel="noopener"&gt;2009&lt;/a&gt;&lt;/span&gt; African American Trailblazers honoree, Library of Virginia.</text>
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              <text>Image courtesy of Norfolk Virginian-Pilot</text>
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                  <text>This era is, in large part, a study of the United States as a global power – politically, economically and militarily. The detente with the Communist China under Nixon begins a shift in our “Domino Theory” in Asia. The collapse of the Soviet Union, the overthrow of communist governments in Eastern Europe, and the end of the Cold War and the nuclear arms race also changed how the United States interacted with Europe.  At the same time, intervention and actions increased in our own hemisphere and in the Middle East. Terrorism also became a driving force behind foreign policy.&#13;
&#13;
Politically, there was a shift away from liberalism for much of this time period. Political scandals such as Watergate and Iran-Contra were treated differently than previous scandals, thanks in large part to an increase in television coverage. The governmental role in the economy, environmental protection, social welfare, and more shifted greatly during this time period and that role, and its scope, are still being debated today.&#13;
&#13;
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&#13;
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              <text>Born in Kingsville, Prince Edward County, John Arthur Stokes grew up in the Jim Crow South, a time and place in which public schools were segregated by race. He attended Robert Russa Moton High School, the county's only school for African Americans, located in Farmville. The one-story school was built for 180 students, but there were more than 450 pupils when he began his senior year in 1950. The school had only eight classrooms, an office, and an auditorium, but no gymnasium, cafeteria, or science lab and few educational resources. &lt;br /&gt;&lt;br /&gt;Recognizing the inequalities between Moton and whites-only schools, Stokes, with his classmate Barbara Johns, helped lead a strike by all the students in April 1951. They walked out and refused to return to class until construction began on a new high school for African Americans. With advice from the National Association for the Advancement of Colored People, the students decided to demand integration of all county schools, rather than seek only a new, separate school. In May D&lt;em&gt;avis et al. v. County School Board of Prince Edward County, Va., et al.&lt;/em&gt; was filed on their behalf to integrate the county schools. The U.S. District Court in Richmond rejected their lawsuit. On appeal, the case was combined with other lawsuits under &lt;em&gt;Brown v. Board of Education&lt;/em&gt;, and on May 17, 1954, the Supreme Court of the United States ruled that public school segregation was unconstitutional. &lt;br /&gt;&lt;br /&gt;A year after graduating from Virginia State University, Stokes became an educator in Baltimore, Maryland. In 2008 the Virginia Civil Rights Memorial was placed at the State Capitol, with likenesses of student protestors commemorating the Moton school strike. Stokes lives in Prince George's County, Maryland. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Nominated by Sally Miller's fourth-grade class (2009-2010), William Fox Elementary School, Richmond.&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/trailblazers-2011" target="_blank" rel="noopener"&gt;2011&lt;/a&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;African American Trailblazers honoree, Library of Virginia.&lt;/span&gt;</text>
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              <text>The grandson of a slave, Texas native James Leonard Farmer (January 12, 1920–July 9, 1999) first encountered segregation as a child, when he could not purchase a soda in a Mississippi drugstore because of his skin color. Although he trained in the ministry, segregation in churches pushed him toward a career in activism. In 1942 Farmer became the chief organizer of the Chicago-based Congress of Racial Equality. CORE, as it became known, developed into a national civil rights organization that used nonviolent techniques such as sit-ins and peaceful demonstrations to fight segregation. Farmer became CORE's national director in 1961 and organized the Freedom Rides through the South to desegregate interstate bus travel. &lt;br /&gt;&lt;br /&gt;After resigning as CORE's director in 1966, Farmer labored during the next two decades to expand African American employment opportunities, served as an assistant secretary in the United States Department of Health, Education, and Welfare, and devoted himself to educating future generations. Early in the 1980s he moved to Spotsylvania County and taught at Mary Washington College for more than a decade. Farmer's book &lt;em&gt;Freedom—When?&lt;/em&gt; (1965) examined civil rights issues. He also wrote a memoir, &lt;em&gt;Lay Bare the Heart: An Autobiography of the Civil Rights Movement&lt;/em&gt; (1985). Along with Martin Luther King Jr., Whitney Young, and Roy Wilkins, Farmer was regarded as one of the "Big Four" in the civil rights movement. Farmer received the Presidential Medal of Freedom, the nation's highest civilian honor, in 1998. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Nominated by Janet M. Stephens's sixth-grade honors U.S. History class (2010–2011), Albert H. Hill Middle School, Richmond.&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/trailblazers-2012" target="_blank" rel="noopener"&gt;2012&lt;/a&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;African American Trailblazers honoree, Library of Virginia.&lt;/span&gt;&lt;br /&gt;</text>
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              <text>Irene Amos Morgan (April 9, 1917–August 10, 2007) left her mother's house in Gloucester County on July 16, 1944, to ride the bus to Baltimore to see her doctor. When more white passengers got on in Middlesex County, the driver asked her to stand to allow the white people to sit. She refused, and the bus driver had her arrested. A court convicted Morgan of violating a 1930 Virginia law requiring separation of white and black passengers. The Virginia Supreme Court of Appeals upheld Morgan's conviction. With assistance from attorneys of the National Association for the Advancement of Colored People, Morgan appealed to the Supreme Court of the United States. On June 3, 1946, the Court ruled in the case of &lt;em&gt;Irene Morgan v. Commonwealth of Virginia&lt;/em&gt; that the Virginia law placed an unconstitutional burden on interstate commerce. Thurgood Marshall, who later served on the Court, declared that Morgan's victory was "a decisive blow to the evil of segregation and all that it stands for." &lt;br /&gt;&lt;br /&gt;Irene Morgan's husband died in 1948, and she later married Stanley Kirkaldy and lived in New York, where she ran a child-care center. She graduated from Saint John's University in 1985 and received a master's degree from Queens College in 1990. In 2000 the county of Gloucester honored her during its 350th anniversary celebration, and in January 2001 the president of the United States awarded her the Presidential Citizens Medal in recognition of her courage and the importance of her actions. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Nominated by Alyssa Murray's and Kerri Black's fourth-grade students (2010–2011), John B. Cary Elementary School, Richmond.&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration: underline;"&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/trailblazers-2012" target="_blank" rel="noopener"&gt;2012&lt;/a&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;African American Trailblazers honoree, Library of Virginia.&lt;/span&gt;&lt;br /&gt;</text>
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              <text>Dissatisfied with the inferior facilities and textbooks offered in the black schools in Arlington County, Esther Georgia Irving Cooper (November 28, 1881-February 7, 1970) worked to improve educational opportunities for African American children. In 1940 she organized and became the first president of the Arlington County branch of the National Association for the Advancement of Colored People. Two years later she joined the NAACP’s Virginia State Conference executive board. In collaboration with the state NAACP, the Arlington branch challenged inequalities in the county’s high school facilities. Their efforts culminated in &lt;em&gt;Carter v. School Board of Arlington County&lt;/em&gt; (1950), in which the Fourth Circuit Court of Appeals ruled that the county’s separate high schools constituted unlawful racial discrimination. &lt;br /&gt;&lt;br /&gt;As NAACP branch president Cooper supported initiatives to abolish the poll tax and wrote letters to Arlington officials protesting segregation on public transportation and in public facilities. She served as president of the Arlington chapter of the Southern Conference for Human Welfare and chaired the Eighth District Committee for Virginia. In 1947 Cooper ran for a seat on Arlington County’s Democratic Executive Committee, but she was one of six progressive candidates disqualified from appearing on the primary ballot for allegedly failing to comply with party regulations. A charter member of Arlington County’s chapter of the Virginia Council of Church Women, Cooper was for many years a vice president of the Lott Carey Foreign Mission Society. She helped organize the Jennie Dean Community Center Association, which in 1947 donated land for the Veterans Memorial Branch of the Young Men’s Christian Association. She retired as president of the Arlington County NAACP branch in 1951 but remained active as its president emerita.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://edu.lva.virginia.gov/changemakers/trailblazers-2007" target="_blank" rel="noopener"&gt;&lt;span style="text-decoration: underline;"&gt;2007&lt;/span&gt;&lt;/a&gt; African American Trailblazers honoree, Library of Virginia.</text>
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              <text>Image Courtesy of Project DAPS, Arlington Public Library Community Archives.</text>
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                <text>Esther Cooper</text>
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                <text>African American Trailblazers</text>
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                <text>2007 African American Trailblazers Honoree</text>
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                <text>Esther Cooper fought for improved educational opportunities for African American students in Arlington County.</text>
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